Category Archives: Sethics vs. Assorted Assumptions

SethBlogs goes deep on assorted Sethical conundrums.

RIOT THOUGHTS: ANARCHISTS ON ICE

SETHBLOGS UPDATE: Against my better preference, I must admit that this 2011 Sethblogs’ reaction to the Vancouver riots (in response to my Vancouver Canucks losing the Stanley Cup) was grounded much more in my biased suspicions than in evidence. SethBlogs argued in the post that the behaviour of anarchistic hockey players may have assisted in spawning the anarchistic behaviours of rioters. After all, I grew up assuming that violent video games and movies promoted violence amongst youth, so why wouldn’t bad on-ice behaviours in turn provoke bad fan behaviours?

Sadly, I’m now led to understand that scientific research does not substantiate a causal relationship between violent video games/movies and societal violence. In my meagre defence, sports may be distinct from those fictional productions because athletes are real people, and so young viewers may see them as role models, and so may be more likely to be tempted to model themselves after such elite public figures. However, I now recognize that my confidence in such a possibility was biased by my dislike for the bad behaviours of certain hockey players, which provoked me to infer a link where there may not be one.

As one of the commenters on the post brilliantly put it, maybe the bad behaviour “is something the hockey players symbolize, perhaps rather than causing.”

Nevertheless, I’m not deleting the post (A) because it’s a rare historical artifact of me being wrong ;), and (B) because I still agree with both my mocking of poor hockey player behaviour and poor hockey fan behaviour (I’m just no longer so confident that there’s a link between them).

SethBlogs, April 2021



Now that it’s been nearly a month since Vancouver hosted the Stanley Cup Final with a riot for dessert, I think it’s time I finally let everyone know why the mayhem happened. Well, truth be acknowledged, I did share this opinion with more than one newspaper op-ed department, but none saw fit to publish it (I like to think that’s because I hit a nerve of Canadian truth that was too dangerous to print on their pages, but you have my permission to consider other reasons). Luckily, I have an “in” with the SethBlogs op-ed department.


In the week since the Vancouver riots, the consensus seems to be that a compilation of insidious factors (anarchists mixed with alcohol-infused crowds, along with insufficient police numbers) made Vancouver the perfect target for this storm. Few seem willing to consider the possibility that the hockey, itself, may have aided the proliferation of rage.

The civilized majority of us, of course, did not riot, and so—like a collective parent—have been left shame-faced as we tell the international community:

“This isn’t who we are!”

Hundreds of locals came downtown the day after the mayhem to help clean up. Wooden walls—put in place of the smashed windows of brutalized businesses—look like children’s casts covered with notes from people expressing post-riot depression.

Phrases such as “This wasn’t us” and “This isn’t hockey” provoke passersby to smile, but what makes us so confident that hockey violence didn’t contribute to the riot mentality?

During the playoffs, fans of all ages seemed to cheer every Canuck whether they played with sportsmanship or not. I was in the downtown crowd that watched the infamous between-play-scrum in which Alex Burrows appeared to bite his opponent. Many fans applauded the would-be cannibal like a hero. I suspect the anarchists were cheering, too.

Pleas for vandal accountability, meanwhile, dominate Vancouver radio. Concerned citizens set up websites for witnesses to post their pictures for others to “tag” with names of villains. A 17-year-old boy “turned himself in” after evidence of him assaulting a Louis Vuitton store was published. His tears of regret reminded me of the sorrow that Todd Bertuzzi expressed after his infamous on-ice neck-breaking attack of hated rival, Steve Moore.

This notion that consequences beget responsibility could be right, but we may have difficulty explaining to our misguided youth why there aren’t always similar consequences for their favourite hockey players’ misdeeds.

Many blame the youths’ action on a sense of entitlement, which they apparently acquired from a lack of disciplined parenting. Indeed, it’s difficult to refute that kids who grow up in luxury sometimes expect so much for themselves that they’re willing to trample on the very civilization that has pampered them merely to secure some bonus stimulation. But is entitlement worse in Vancouver than in non-riotous North American cities that have also suffered the indignity of defeat?

Throughout the playoffs, various on-ice “rats”—as they’re affectionately dubbed by announcers—have attempted to agitate and intimidate their opponents with assorted cheap shots. Only in hockey are such characters lauded as “key ingredients” to winning. No other popular North American sport celebrates its athletes for physically antagonizing each other between plays and outside the rules of the game.

Given that such wild behaviour is sanctioned by the hockey culture, should we be surprised—after the intense competition of game 7—that passionate young Canucks enthusiasts, spurred on by increased testosterone and alcohol, might feel justified in bullying Bruins’ fans?

Mayor Robertson says the riot was a carefully crafted collection of chaos courtesy of anarchists, who brought Molotov cocktails to the event. Once they lit the match, the alcohol-soaked crowd provided the fuel that rapidly fostered a mob mentality. Robertson may be right that the riot was premeditated by a small group of chaos seekers, but the instigators were only so successful because they exploited the tools available to them, one of which was the ready-aggression of young people—which perhaps was ramped up and normalized by two months of watching angry competition.

In most cultures, young people are a combustible substance. Vancouver probably doesn’t have a greater percentage of hooligans than other cities, so—as we rightly question the parenting skills and security levels that could have contained our youths’ unearned rage—we might also ponder the sort of role models we are placing on a pedestal in front of them. The Canuck players have said they are disappointed in the actions of these “false” fans: maybe they should ask themselves why their own names are on the backs of the jerseys of the criminals.

UNDER THE INFLUENCE OF LAZY JOURNALISM II: Extra Sensory Perceptions (Of Emotion)

Journalism is vital to a free society; so, too, is criticism of the media. And yet SethBlogs doesn’t see as much oversight of the media’s methods as there is for other vital societal resources. SethBlogs suspects that this oversight oversight provokes a lazy complacency among our favourite journalistic representatives.

UNDER THE INFLUENCE OF LAZY JOURNALISM SERIES:

I: THE USEFUL CRUELTY OF SCRUTINY (OF IDEAS)

II: EXTRA SENORY PRESUMPTIONS (OF EMOTION) (you are here)

III: SMYTH vs. THE FALSE DICHOTOMY (OF ROLES)

IV: EXTRA SENSORY PRESUMPTIONS (OF INTENTION)

V: THE EMPEROR HAS NO QUESTIONS (ON SEXISM)

VI: THE EMPEROR HAS NO QUESTIONS (ON RACISM)


I’ve been criticized, in my non-blogging life, for ranting at journalists who attribute particular emotions to people they cover. Consider the following fictional coverage of Jane Newsmaker’s comments on Barry Badguy’s criminal sentencing:

JANE NEWSMAKER: I’m disgusted that Barry Badguy didn’t get more time in jail.

JOHN REPORTER: Newsmaker was angry that Badguy didn’t get more time in jail.

SETHBLOGS: What?! How does Reporter know whether Newsmaker was genuinely angry or not?

CRITIC OF SETHBLOGS: Well, Newsmaker looks pretty angry.

SETHBLOGS: Yes, but it’s perfectly conceivable that Newsmaker’s not actually emotionally involved in the case, but is presenting so for a political purpose.

CRITIC OF SETHBLOGS: No, from a reporter’s perspective, it’s reasonable to describe an angry-looking person as angry.

I have been baffled more than once to find that smart people are not always convinced by my perfectly logical rant on this point, so I was delighted to hear from CBC radio, yesterday, proof in an example.

As you probably know, there is speculation (based on an apparently leaked draft of a report by Canadian Auditor General, Sheila Fraser) that the Conservative government of Canada have been up to some inappropriate financial dealings:

MICHAEL IGNATIEFF: The Conservatives have been spraying money around like drunken sailors in Tony Clement’s riding…

CBC COMMENTATOR: Ignatieff was clearly shocked [by the controversy].

Shocked?! I have no idea whether or not the leader of the Canadian Liberal party is indeed startled by the controversial happenings in Tony Clement’s Huntsville riding, but I can see plenty of reason why it would benefit him to be perceived as shocked. After all, to be seen as a leader with integrity is a highly coveted position in a political campaign and so—if one politician is caught in a controversy—it looks good on their rivals to be so far above the alleged misconduct that they are dismayed by it.

In support of that very point, the possible Conservative villain Clement, himself, accused his critics of using the controversy to score unearned political points. He claims that the final report by the Auditor General will exonerate him, but he says because his rivals know that Sheila Fraser won’t reveal those details until after the election, his enemies are merely feigning rage about what she’ll eventually say.

I hope Clement is wrong about the Liberals’ intentions, but his counter-criticism is now part of this political dispute. For the CBC reporter to state outrightly that Ignatieff “was shocked” is to take a position on the debate. It is to suggest that, in fact, Ignatieff is speaking from his heart on this issue. I’m not saying that he’s not, but a reporter should not make a claim in any direction on what is motivating any political leader. Leave the opinion-making to editorialists (and bloggers, of course :)).

I doubt the CBC journalist made this inappropriate psychological claim with any intention to bias his audience. Instead, I think he is merely guilty of lazy journalism probably as a result of the common trend amongst reporters to describe their subjects with the emotions they perceive in them. It is simple and effective to characterize someone who is yelling as “angry,” since it seems so clear that they are piping mad. And what’s the harm? some would argue. In many cases, such attributing of emotion to newsmakers appears innocuous. For instance, when a widower responds to his wife’s death, it seems so right to note that he is grieving.

Nevertheless, the fact is reporters never know with certainty what any newsmaker is thinking and in turn they do not know whether or not a person may be presenting an emotion (that they don’t actually have) for a political purpose. For instance:

WIDOWER: I loved my wife dearly. I will spend the rest of my life trying to track down her killer.

REPORTER: The football star was devastated by his wife’s death.

Unfortunately, the possible truth of the matter is that the widower was,the killer. Once this fact is suspected, the lazy reporter will have a lot of explaining to do:

SETHBLOGS: What made you so sure the athlete was devastated? Did you really just take his word for it?

To avoid such an embarrassing fate, my suggestion is simply that reporters stick to the facts:

CORRECTED REPORTER: The teary-eyed football star vowed to find his wife’s killer.

In that case, if it turns out that the widower is the killer, the reporter would no longer need to recant his testimony because everything he said was true (there was indeed tears in the famous athlete’s eyes and he did promise to find the killer). All that journalists need to do is make a habit of always reporting only what they can verify about their newsmakers and they’ll never have to worry about accidentally making outrageously false claims.


UNDER THE INFLUENCE OF LAZY JOURNALISM SERIES:

I: THE USEFUL CRUELTY OF SCRUTINY (OF IDEAS)

II: EXTRA SENORY PRESUMPTIONS (OF EMOTION) (you were just here)

III: SMYTH vs. THE FALSE DICHOTOMY (OF ROLES)

IV: EXTRA SENSORY PRESUMPTIONS (OF INTENTION)

V: THE EMPEROR HAS NO QUESTIONS (ON SEXISM)

VI: THE EMPEROR HAS NO QUESTIONS (ON RACISM)

AHEAD IN THE SAND

In the interest of full disclosure—and Seth-promotion—the spirt of this rant, and other works of Sethiquette, is now available in my book, How to Cure Yourself of Narcissism.


WARNING: This is one of those classic commentaries that I promised in my CAPTAIN’S BLOG: it comes to you from many months ago, and so isn’t exactly “archaic” as my brother would say, but it is slightly beyond timeliness. However, as 2011 begins its quest, I thought it would be a good time to offer this analysis of one the biggest events of last year. As always, therefore, please read it with a grain of imagining you were living in the former time in which it was written.


FIFA, with its World Cup (of Football), presides over the world’s most popular game and name for a sport. Far behind the dominant leader, there is Rugby Football, Australian Rules Football, Gaelic Football, American “Gridiron” Football, Canadian Football, and (will you accept?) Foosball, who each believe themselves entitled to the name because, you see, it was their common ancestor’s moniker before them. Yes, like a Homo Sapien to a Homo Neanderthalensis (who still roam the earth on over-loud motorbikes), all those sports descend from a common game.

The original, untamed sport allowed hands as well as feet to manipulate the ball. (Indeed, because the sport was not always foot-centric, some suspect that the term “football” derived not from the use of the feet against the ball, but instead from the medium of feet by which its peasant participants moved about the pitch, in contrast with the horse-bound aristocrats competing at polo.)

That first, not-fully-defined game was eventually organized in England, where a dispute over whether hands should be kept active in the contest branched it into two offspring: those who wanted to focus on the feet created “association” football (whose name was adapted to “soccer” from, yes, the “soc” in “association”), while those who wanted to keep their hands in play invented “rugby” football (which then begat gridiron football such as the CFL and NFL in North America).

Each of these games succeeded, but, like its metaphorical counterpart, the homo sapiens, association/soccer football was the most prolific—probably for the same peasant accessibility reason that (may have) put the “foot” in “football.” Rich and poor could play without many resources: a ball will do—goalposts are a bonus. It is now contested fervently on six of seven Earth-bound continents (although there are rumours out there, which I’ve recently started, that the scientists on Antarctica occasionally put up some frozen goalposts and compete for penguin meat).

In spite of its mudblood beginnings, association football seems to believe that its popularity implies superiority and so chortles at the efforts of its cousin games. North American football is often teased, for instance, for its constant stoppages in play—apparently in ugly contrast with the “beautiful game” in which players glide around the pitch for 90 minutes with only one stop of its watch.

But, maybe, precisely because it’s so popular, association football needs help. Sports that don’t have a six-continent following have had to evolve to compete. In contrast, soccer has no peer to fear and so perhaps lacks the incentive to aim to be better. Instead, it languishes in its dominant position without questioning itself.

Therefore, I humbly offer my services in this area. (I realize it’s presumptuous to question the behaviours of a game that dwarfs my own favourite—hockey, which is perfect, thanks for asking—but I’m willing to do it anyway for the sake of being so very helpful.) After observing FIFA’s World Cup, 2010 edition, I have three tiny little blasphemous suggestions:

(1) Let’s begin with football’s amalgamation with the sport of diving. Within the present rules of soccer, there appears to be the following guideline: “A foul occurs when (A) a player is struck by an opponent via kicking or pushing, or (B) a player is almost struck, and gives a wonderful, acrobatic demonstration of how he would have fallen if indeed he had been violated.”

(Consider the following Youtube compilation.)

Soccer players are not the only athletes who attempt to convince referees that they’ve been fouled when they haven’t (my Canucks’ leading jerk, Alex Burrows, can attest to that), but they are the most prolific and profound in their efforts. With comprehensive pseudo-agony, their faces writhe as their bodies fly and flail across the pitch after being nearly tripped. Much of the time the referee realizes that players who are genuinely damaged would be too distracted by their pain to try to highlight it, but sometimes the performance of the diver convinces the judge that a crime was committed and the corresponding sanctions must then be enforced.

(See the following delightful video to imagine how teams might train their players to dive.)

(Or this full instructiongal guide to the football sport of diving.)

In the non-sports world, we call that fraud. The only difference between a forger selling a fake painting and a football player selling a fake foul is that an unearned penalty kick in a World Cup match is much more valuable.

Yet association players are rarely convicted for this crime. They are free to jump up from what appeared to be an amputated leg’s worth of pain and continue sprinting around the field until their next performance.

It is not so beautiful to witness, but, as long as simulating injuries is part of the skill-set that can help a team win, players will continue to develop their tumbling routines. So unless FIFA, in fact, believes that one’s flare for the dramatic should be amongst the aptitudes that influence the result of a football contest, they must make the punishment for the crime outweigh the possible gains.

Currently, if a FIFA referee is convinced he’s seen a fake, he’s authorized to apply one of his yellow warning cards (the second of which will eject the player from the game). Unfortunately, first-view assessment of diving is very subjective and so it is not often called: I suggest, then, that FIFA supplement these occasional yellow cards by spending a few minutes, after each match, at the replay screen, and then disciplining any conclusive evidence of fraud with a 10-game ban from international competition.

This is just a wonderful starter idea. I leave it to Mr. and Mrs. FIFA to work out the details. So long as the penalties are sufficiently aggressive, few players will invoke them.

(2) Now let’s talk about offside, the omnipresent restriction that says you cannot be ahead of the opposition defence unless the ball is too. It is a rule that has a lovely spirit to it that insists that success in the game be derived from skilfully manoeuvring the ball past the enemy as opposed to running ahead and waiting for a long kick from a comrade. But, to my spoiled-by-hockey-viewing eye, the rule is to too restrictive because it doesn’t allow for a middle ground: no matter how far your team has brought the ball up the field by its wits, you’re still offside if merely your diving cap is beyond the defenders. This limits the options of the attackers and so offers a hefty advantage to defence in a game that is already ever noted for its nil-nil matches. In hockey, conveniently, so long as you manage to stay onside as you pass the blue line of the opposition’s defensive end, then you are allowed to do as you wish with your position until the puck is returned to the other side of the line.

I won’t go so far as to suggest that association football implement a similar brilliance, but I do demand that, if they’re going to have such an oppressive rule, they determine a reliable system for accurately imposing it.

In my awestruck viewing of World Cup 2010, I noted that most goals that were achieved at any speed were, according to my play-by-play guides, “possibly offside.” The only difference I could see with these instances and the many outlawed goals that were charged as offside was that the officials guessed differently. The game happens too quickly to get the close calls correct at a rate much higher than chance, which means that, in these games wherein one goal is usually the decider, luck of the estimate is often the ultimate ruler.

And yet, (3) in contrast with its football cousins, FIFA “the Luddite” does not believe in using non-traditional methods (video replays) to assist in refereeing its matches. Thus, when England took on Germany, and gave in a goal that replay would have instantly determined as offside, and then were later rebuked a goal because the referee didn’t notice it go in, they had no recourse but to take comfort that their sport had not sold out to the evils of objectivity.

(Consider this video of the England’s “non-goal.”)

I’m not proposing that all goals and offsides be subject to the ultimate decision of the replay official (this would slow the game’s beauty down even more than the frustrating rule, itself), but perhaps the officials could ask for assistance on close calls.

And maybe, while they’re looking, they could check on the veracity of the yellow cards (which are given out as “cautions” to players for various infringements of the rules): I wouldn’t normally quibble over something so gentle-sounding as a “caution,” but, in this case, if a footballer receives a total of two yellow tickets anywhere from the first game to the end of the quarter-final (a five game span), he misses the next match. This is a stringent punishment for an action that again may have been misread in the high-paced moment by the referee (whose judgment may have once more been manipulated by one of those famous diving routines designed to create the illusion of a foul where there wasn’t one).

A common response from announcers to mistaken decisions is that, “We have the benefit of replays; the referees don’t” as though it is a tragedy that cannot be helped. And yet, by simply raising its head and allowing a wee bit of sand to pour off, FIFA could permit its officials to make some game-time decisions that surpass even the quality of the casual fan’s assessment from the television sideline.

But, of course, as I’ve stipulated, FIFA has no incentive to consider such alterations. It is unlikely that any of its football-cousins will ever match soccer’s prowess in the hearts and cultures of the world and so, if the sport is satisfied with earthly dominance and the precious traditions that serenaded it there, then it shall remain a beautiful shame. One can only argue in retort that, as with the Earth-shattering homo sapiens, success over one’s rivals is not a perfect predictor of merit. The movie Avatar taught me that. (For that matter, the box office success of Avatar taught me that, too.)

THE MATRICKS

No Seth-rant collective would be complete without a charge against The Matrix.

This movie (I only saw the first one) may be a decent action-flick, so you are forgiven if you simply find it entertaining; my objection is to those who describe it as “philosophical.”

Yes, the movie’s premise is based on a standard philosophical contemplation (that the world, as we know it, may not be real, but instead some projection in our minds). However, in its treatment of this notion, The Matrix quickly sidesteps any philosophical obligations. Given, for instance, that The Matrix-universe is one in which the dark and dreary real world has been replaced with a cheerier matrix, an interesting question could be provoked: is it better to be happy in a fake world or unhappy in a real one?

Some of us at this keyboard believe experience is the most important part of sentient existence, and so we may want to argue that The Matrix-world was worth keeping up in lieu of the dreadful real world. It wasn’t as though the fake-offering was put up to cover up crimes against humanity; instead, all inhabitants lay peacefully in their projected-upon slumbers. But I’m happy to be wrong: maybe truth in existence is more important than contentment, and so, if philosophers were writing the movie, they may have tried to make an argument for why the matrix was a flawed existence (maybe it limits human potential, or leaves us helpless against sudden environmental changes). I would have liked that.

Instead, The Matrix writers (the Wachowskis) forwent argument and simply announced that the correct answer was that truth is always the most important; this they did very efficiently by simply designing the character who disagreed with them to be a raving murderer. Yup, instead of a genuine investigation as to which side would be the better way to exist (perhaps with a consequence that demonstrated why they thought their way was superior), the writers simply announced that good guys, by definition, would be on their side (pro-truth), while bad guys would be on the other (anti-truth). And that solved that.

Now, of course, action movies often need good guys and bad guys, so I can understand the need to have them pick sides, but, if the movie is meant to be philosophical, then shouldn’t it offer more than just a philosophical landscape with heroes and villains at either end? Shouldn’t the story also attempt to ask a few questions whose answers are comprised of more material than simply “white hat for ‘good’ and black hat for ‘bad’”?

But perhaps I’m being too restrictive about what qualifies as philosophical. In that case, I suppose the following subjects have also been sufficiently captured in the corresponding films:

Marine Biology: Jaws
Einstein’s Theory of relativity: Timecop
History (i.e. “a long time ago”): Star Wars
Brain surgery: The Man with Two Brains
Dentistry: Austin Powers

I’m a fan of several of these movies, but I don’t watch Die Hard for an analysis of modern policing methods: I just go there to be entertained. Similarly, if The Matrix weren’t so self-satisfied in its tone (and publicity interviews), it could be an entertaining adventure, but please don’t expect to be watching philosophy in action.


If you are looking for an entertaining, yet philosophical film (of similar subject), consider The Thirteenth Floor. At least, it made me think without diagnosing me as good or evil based on my responses to its questions.